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Verbal Question-Bank for GMAT Winners

An exhaustive 500+ Page Question Bank with over 600 fully solved word problems
covering ALL areas of GMAT Verbal


    Sample Reading Comprehension Questions

    There are 36 Passages in the Reading Comprehension Part of the Verbal Question Bank
    for GMAT Winners. Here is are Passages 2 & 3 with answers.

    PASSAGE-2

    I want to stress this personal helplessness we are all stricken with in the face of a system that has
    passed beyond our knowledge and control, to bring it nearer home, I propose that we switch off
    from the big things like empires and their wars to more familiar little things. Take pins for example! I
    do not know why it is that I so seldom use a pin when my wife        cannot get on without boxes of
    them at hand; but it is so; and I will therefore take pins as being for some reason especially
    important to women.

    There was a time when pin makers would buy the material; shape it; make the head and the point;
    ornament it; and take it to the market, and sell it. The making required skill in several operations.
    They not only knew how the thing was done from beginning to end, but could do it all by
    themselves. But they could not afford to sell you a paper of pins for a farthing. Pins cost so much
    that a woman’s dress allowance was called pin money.

    By the end of the 18th century Adam Smith boasted that it took 18 men to make a pin, each man
    doing a little bit of the job and passing the pin on the next, and none of the them being able to
    make a whole pin or to buy the materials or to sell it when it was made. The most you could say for
    them was that at least they had some idea of how it was made, though they could not make it. Now
    as this meant that they were clearly less capable and knowledgeable men than the old pin-makers,
    you may ask why Adam Smith boasted of it as a triumph of civilization when its effect had so clearly
    a degrading effect. The reason was that by setting each man to do just one little bit of
    the work and nothing but that, over and over again, he became very quick at it. The men, it is said,
    could turn out nearly 5000 pins a day each; and thus pins became plentiful and cheap. The country
    was supposed to be richer because it had more pins, though it had turned capable men into mere
    machines doing their work without intelligence and being fed by the spare food of the capitalist just
    as an engine is fed with coal and oil. That was why the poet Goldsmith, who was a farsighted
    economist as well as a poet, complained that ‘wealth accumulates, and men decay’.


    Now-a-days Adam Smith’s 18 men are as extinct as the diplodocus. The 18 flesh-and-blood men
    have been replaced by machines of steel which spout out pins by the hundred million. Even sticking
    them into pink papers is done by machinery. The result is that with the exception of a few people
    who design the machines, nobody knows how to make a pin or how a pin is made: that is to say, the
    modern worker in pin manufacture need not be one-tenth so intelligent, skilful and accomplished as
    the old pin maker; and the only compensation we have for this deterioration is that pins are so
    cheap that a single pin has no expressible value at all. Even with a big profit stuck on the cost-price
    you can buy dozens for a farthing; and pins are so recklessly thrown away and wasted that verses
    have to be written to persuade children ( though without success) that it is a sin to steal, if even it’s
    a pin.

    Many serious thinkers, like John Ruskin and William Morris, have been greatly troubled by this, just
    as Goldsmith was, and have asked whether we really believe that it is an advance in wealth to lose
    our skill and degrade our workers for the sake of being able to waste pins by the ton. We shall see
    later on, when we come to consider the Distribution Leisure, that the cure for this is not to go back
    to the old free for higher work than pin-making or the like. But in the meantime the fact remains that
    the workers are now not able to make anything themselves even in little bits. They are ignorant and
    helpless, and cannot lift their finger to begin their day’s work until it has all been arranged for them
    by their employers who themselves do not understand the machines they buy, and simply pay other
    people to set them going by carrying out the machine maker’s directions.

    The same is true for clothes. Earlier the whole work of making clothes, from the shearing of the
    sheep to the turning out of the finished and washed garment ready to put on, had to be done in the
    country by the men and women of the household, especially the women; so that to this day an
    unmarried woman is called a spinster. Now-a-days nothing is left of all these but the sheep
    shearing; and even that, like the milking of cows, is being done by machinery as the sewing is. Give
    a woman a sheep today and ask her to produce a woolen dress for you; and not only will she be
    quite unable to do it, but you are likely to find that she is not even aware of any connection
    between sheep and clothes. When she gets her clothes, which she does by buying them at the
    shop, she knows that there is a difference between wool and cotton and silk, between flannel and
    merino, perhaps even between stockinet and other wefts; but as to how they are made, or what
    they are made of, or how the came to be in the shop ready for her to buy, she knows hardly
    anything. And the shop assistant from whom she buys is no wiser. The people engaged in the
    making of them know even less; for many of them are too poor to have much choice of
    materials when they buy their own clothes.


    Thus, the capitalist system has produced an almost universal ignorance of how things are made
    and done whilst at the same time it has caused them to be made and done on a gigantic scale. We
    have to buy books and encyclopedias to find out what it is we are doing all day; and as the books
    are written by people who are not doing it, and who get their information from other books, what
    they tell us is twenty to fifty years out-of-date knowledge and almost impractical today. Of course
    most of us are too tired of our work when we come home to want to read about it; what we need is
    cinema to take our minds off it and feel our imagination.

    It is a funny place, this word of capitalism, with its astonishing spread of education and
    enlightenment. There stand the thousands of property owners and the millions of wage workers,
    none of them able to make anything, none of them knowing what to do until somebody tells them,
    none of them having the least notion of how it is made that they find people paying them money,
    and things in the shops to buy with it. And when they travel they are surprised to find that savages
    and Eskimo villagers who have to make everything for themselves are more intelligent and
    resourceful! The wonder would be if they were anything else. We should die of idiocy through
    disuse of our mental faculties if we did not fill our heads with romantic nonsense out of illustrated
    newspapers and novels and play and films. Such stuff keeps us alive, but it falsifies everything for
    us so absurdly that it leaves us more or less dangerous lunatics in the real world.

    Excuse my going on like this; but as I am a writer of books and play myself, I know the folly and peril
    of it better then you do. And when I see that this moment of our utmost ignorance and
    helplessness, delusion and folly, has been stumbled on by the blind forces of capitalism as the
    moment for giving votes to everybody, so that the few wise women are hopelessly overruled by the
    thousands whose political minds, as far as they can be said to have any political minds at all, have
    been formed in the cinema, I realize that I had better stop writing plays for a while to discuss
    political and social realities in this book with those who are intelligent enough to listen to me.

    1. A suitable title to the passage would be:

    (a) you can’t hear a pin-drop now-a-days.

    (b) capitalism and labor disintegration: Pinning the Blame.

    (c) the Saga of the Non Safety Pins.

    (d) reaching the Pinnacle of Capitalistic Success.

    (e) the making of a pin                                                                                


    2. Why do you think that the author gives the example of Adam Smith?

    (a) Because he thinks that Adam Smith was a boaster without any facts to back his utterance.

    (b) Because he wants to give us an example of something undesirable that Adam Smith was proud
    of.

    (c) Because he is proud to be a believer in a tenet of production that even a great man like Adam
    Smith boasted about.

    (d) Because he feels that Adam Smith was right when he said that it took 18 men to make a
    pin.                                                                 

    (e) Because Adam Smith was a great economist.                        


    3. Which of the following is true as far as pins are concerned?

    (a) The cost of pins is more now-a-days to produce.

    (b) Earlier, workmen made pin with a lot of love and care.

    (c) Pinball machines are the standard pin producing gadgets now-a-days.

    (d) The pins produced no-a-days are cheaper but useless.

    (e) It took much longer to make a pin earlier.


    4. The reason that children have to be taught that stealing a pin is wrong is that

    (a) they have an amazing proclivity to steal them right from childhood.        

    (b) stealing a pin will lead to the cops being called.

    (c) stealing a pin would lead to stealing bigger and bigger things in the future.

    (d) stealing an insignificant thing like a pin smacks of kleptomania.

    (e) pins are so common and cheap that one would not even be considered stealing by them.


    5. It may be inferred from the passage that the author:

    (a) is a supporter of the craftsmanship over bulk mechanized production.

    (b) is a supporter of assembly line production.

    (c) is a supporter of all women learning how to shear a sheep.

    (d) is a supporter of men learning how to milk a cow.

    (e) None of the above.                                                                                                


    6. Which of the following is not against the modern capitalistic system of mass production?

    (a) John Ruskin.                        (b) Goldsmith.

    (c) Adam Smith.                        (d) William Morris          (e) Silverman


    7.  Goldsmith’s dictum, “wealth accumulates, and men decay, “in the context of the passage,
    probably means

    (a) the more wealthy people get, they become more and more corrupt.

    (b) the more rich people get, the more they forget the nuances of individual ability.

    (c) people may have a lot of money, but they have to die and decay someday.

    (d) the more a company gets wealthy, the less they take care of people.

    (e) money brings in decay and disease.                                             


    8. When the author says that a woman now is likely to not know about any connection between
    sheep and clothes, he is probably being:

    (a) vindictive.                (b) chauvinistic.        (c) satirical.        (d) demeaning

    (e) extremely critical                                                                             


    9. Which of the following can be a suitable first line to introduce the hypothetical next paragraph at
    the end of passage?

    (a) The distribution of leisure is not a term that can be explained in a few words.

    (b) If people wear clothes they hardly seem to think about the method of production.

    (c) Machines are the gods of our age and there seems to be no atheists.

    (d) Machines are the demigods of our age.

    (e) None of the above.      


    PASSAGE-3

    Now let us turn back to inquire whether sending our capital abroad, and consenting to be taxed to
    pay emigration fares to get rid of the women and men who are left without employment in
    consequence, is all that capitalism can do when our employers, who act for our capitalists in
    industrial affairs, and are more or less capitalists themselves in the earlier stages of capitalistic
    development, find that they can sell no more of their goods at a profit, or indeed at all, in their own
    country. Clearly they cannot send abroad the capital they have already invested, because it has all
    been eaten up by the workers leaving in its place factories and railways and mines and the like;
    and these cannot be packed into a ship’s hold and sent to Africa. It is only the freshly saved capital
    that can be sent out of the country. This, as we have seen, does go abroad in heaps of finished
    products. But the British land held by him on long lease, must, when once he has sold all the goods
    at home that his British customers can afford to buy, either shut up his works until the customers
    have worn out their stock of what they have bought, which would bankrupt him (for the landlord will
    not wait), or else sell his superfluous goods somewhere else; that is, he must send them abroad.
    Now it is not easy to send them to civilized countries, because they practice protection, which means
    that they impose heavy taxes on foreign goods. Uncivilized countries, without protection, and
    inhabited by natives to whom gaudy calicoes and cheap showy brassware are dazzling and
    delightful novelties, are the best places to make for at first.

    But a trader requires a settled government to put down the habit of plundering strangers. This is
    not a habit of simple tribes, who are often friendly and honest. It is what civilized men do where
    there is no law to restrain them.

    Until quite recent times it was extremely dangerous to he wrecked on our coasts, as wrecking, which
    meant plundering wrecked ships and refraining from any officious efforts to save the lives of their
    crews was a well-established business in many places on our shores. The Chinese still remember
    some astonishing outbursts of looting perpetrated by English ladies of high position, at moments
    when laws were suspended and priceless works of art were to be had for the grabbing. When
    trading with aborigines begins with the visit of a single ship, the cannons and cutlasses carried may
    be quite sufficient to overawe the natives if they are troublesome. The real difficulty begins when so
    many ships come that a little trading station of white men grows up and attracts the white never-do-
    wells and violent roughs who are always being squeezed out of civilization by the pressure of law
    and order. It is these riff–raff who turn the place into a sort of hell in which sooner or later
    missionaries are murdered and traders plundered. Their home governments are appealed to put a
    stop to this. A gunboat is sent out and inquiry made. The report after the inquiry is that their is
    nothing to be done but set up a civilized government, with a post office, police, troops and the navy
    in the offing. In short, the place is added to some civilized empire. And the civilized taxpayer pays
    the bill without getting a farthing of the profits. Of course the business does not stop there.

    The riff-raff who have created the emergency move out just beyond the boundary of the annexed
    territory, and are as great a nuisance as ever to the traders when they have exhausted the
    purchasing power of the included natives and push on after fresh customers. Again they call on
    their home government to civilize a further area; and so bit by bit the civilized empire grows at the
    expense of the home taxpayers, without any intention or approval on their part, until at last
    although all their real patriotism is centered on their own people and confined to their own country,
    their own rulers, and their own religious faith; they find that the centre of their beloved realm has
    shifted to the other hemisphere. That is how we in the British Islands have found our centre moved
    from London to the Suez Canal, and are now in the position that out of every hundred of our fellow
    – subjects, in whose defense we are expected to shed the last drop of our blood, only 11 are whites
    or even Christians, In our bewilderment some of us declare that the Empire is a burden and a
    blunder, whilst others glory in it as triumph. You and I need not argue with them just now, our point
    for the moment being that, whether blunder or glory the British Empire was quite unintentional.
    What should have been undertaken only as a most carefully considered political effort has been
    a series of commercial adventures thrust on us by capitalists forced by their own system to cater to
    foreign customers before their own country’s need were one-tenth satisfied.

    10. It may be inferred that the passage was written

    (a) when Britain was still a colonial power.

    (b) when the author was in a bad mood.

    (c) when the author was working in the foreign service of Britain.

    (d) when the author’s country was overrun by the British.

    (e) after Britain no longer remained a colonial power.                                 


    11. According to the author, the habit of plundering the strangers

    (a) is usually found in tribes of  civilized nations.

    (b) is usually found in the barbaric tribes of the uncivilized nations.

    (c) is a habit limited only to English ladies of high position.

    (d) is a usual habit with all white-skinned people.

    (e) is usually not found in simple tribes but civilized people.                         


    12. Which of the following does not come under the aegis of capital already invested?

    (a) Construction of factories.                (b) Development of a mine.

    (c) Trade of finished products.        (d) All of the above.

    (e) None of the above


    13. Which of the following may be called the main complaint of the author?

    (a) The race of people he belongs to is looters and plunderers.

    (b) The capitalists are taking over the entire world.

    (c) It is a way of life for English ladies to loot and plunder.

    (d) The English taxpayer has to pay for the upkeep of territories he did not want.

    (e) Build post offices in colonies                                                                            


    14. Why do capitalistic traders prefer the uncivilized countries to the civilized ones?

    (a) Because they find it easier to rule them.

    (b) Because civilized countries would make them pay protection duties.

    (c) Because civilized countries would make their own goods.

    (d) Because uncivilized countries like the cheap and gaudy goods of bad quality all capitalists
    produce.

    (e) Because uncivilized countries welcome them.                                                    


    15. The word ‘officious’, in the context of the passage, means

    (a) officialdom         (b) official                 (c) rude         (d) oafish

    (e) self-important                                                                                          


    16. According to the author, the main reason why capitalist go abroad to sell their goods is

    (a) that they want to civilize the underdeveloped countries of the world by giving them their goods.

    (b) that they have to have new places to sell their surplus goods some where in new markets.

    (c) that they actually want to rule new lands and selling goods is an excuse.

    (d) none of the above.        

    (e) they want huge profits.     


    Answers PASSAGE -2

    1.  (b) The passage explains that how capitalism has led to disintegration of Labor. Other options
    are not relevant.

    2. (b) The passage describes that author feels that Adam Smith boasted about something that was
    undesirable. Options A and C are not supported by  the passage. Option D is not supported by the
    tone of the passage.  

    3. (e) The passage describes that there was a time when pin makers would buy the material ;
    shape it; make the head and the point ; ornament it ; and take it to the market ; sell it .They knew
    each and every process  from beginning to end but they couldn’t afford to sell anybody a piper of
    pins for the farthing .  
    Option A and C are not true and Option C only partially true.  

    4. (e) It can be understood that pins are so cheap that it a child steals it, it would not be considered
    as stealing .Option A and D are not true and Option C is not supported by passage.

    5. (a) The author is clearly against machines taking the place of men. Option  B, C and E not
    supported by the passage.

    6. (c) The passage explains that Adam smith was the supporter of mass production. Options A, B
    and D are not supported by the passage.

    7. (b) The passage explains that as people become richer they lose out on individual abilities .This
    option fully explains the statement. Other options are not relevant or only partially true.

    8. (c) He is attacking the fact by making fun of it. Other options are not true .

    9. (e) None of the given statements continue with what the author has said in the last paragraph.



    Answers PASSAGE -3


    10. (a) The passage refers to the British Government as the Empire and talks about the way it
    takes over the foreign territories.

    11. (e) The passage stipulates that habit of plundering strangers is not the habit of  simple tribes
    who are friendly and honest instead, it is the habit of civilized men where there is no law to restrain
    their activities.
    Options B, C and D are not supported by the passage.

    12. (c) The passage explains that capital invested can’t be sent abroad as it has been eaten up by
    the workers. Moreover, it is the freshly saved capital that can be sent out of the country and it goes
    abroad in the heaps of finished products. Option A, B are examples of capital already invested and
    thus not correct.

    13. (d) It can be understood from the passage that civilized empire grows at the expenses of home
    tax payers, without any intention or approval on their part until real patriotism is centered on their
    own people and confined on their own country , rulers and their religious faith.
    Options A, B, C and E are not supported by the passage.

    14. (b) End of first paragraph of the passage says that civilized countries practice protection which
    means they impose heavy taxes on foreign goods. This makes the goods costlier. Options A, C, D
    and E are only partially true.

    15. (e) The passage states officious means self important according to the passage

    16. (c) The passage explains that though the capital seem to come with intention of trade , but
    soon the gun boats follows to make inquiry and the result after inquiry is that the government is set
    up in the new land.
    Option A is  not supported by the passage. Option B and E deal with making profits and are
    therefore only partially true.

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